In his foreword to this volume, Forrest McDonald points out that while the drafting of the Constitution has inspired a large body of historical writing, "that on the ratification of the instrument, though an event of equal importance and far greater drama, is relatively small." This volume fills that gap; it is, according to McDonald, "the most extensive treatment of the subject yet undertaken." A diverse group of historians and political theorists examine the interrelationship of the theoretical debate and the political process on a state-by-state basis, unraveling the labyrinthine complexity of ratification.

This balanced and comprehensive study of Christian conservative thinking focuses on the 1980s, when the New Christian Right appeared suddenly as an influential force on the American political scene, only to fade from the spotlight toward the end of the decade. In "Redeeming America," Michael Lienesch identifies a cyclical redemptive pattern in the New Christian Right's approach to politics, and he argues that the movement is certain to emerge again.
Lienesch explores in detail the writings of a wide range of Christian conservatives, including Jerry Falwell, Pat Robertson, Phyllis Schlafly, and Tim and Beverly LaHaye, in order to illuminate the beliefs and ideas on which the movement is based. Depicting the thinking of these writers as a set of concentric circles beginning with the self and moving outward to include the family, the economy, the polity, and the world, Lienesch finds shared themes as well as contradictions and tensions. He also uncovers a complex but persistent pattern of thought that inspires periodic attempts to redeem America, alternating with more inward-looking intervals of personal piety.

Lienesch shows that what emerged from the period of change was an inconsistent combination of political theories. The mixture of classical republicanism and modern liberalism was institutionalized in the American Constitution and has continued--ambivalent, contradictory, and sometimes flatly paradoxical--to characterize American politics ever since.

Originally published in 1990.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Lienesch shows that what emerged from the period of change was an inconsistent combination of political theories. The mixture of classical republicanism and modern liberalism was institutionalized in the American Constitution and has continued--ambivalent, contradictory, and sometimes flatly paradoxical--to characterize American politics ever since. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This title presents the political origins of the creationist movement. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes the creationism movement, one of the most formidable political movements of the twentieth century. With fresh insights, Lienesch retells the story of the 1925 Scopes 'monkey' trial and reinterprets its meaning. In tracking the movement from that time to today, he explores the rise of creation science in the 1960s, the alliance with the New Christian Right in the 1980s, and the development of the theory of intelligent design in our own time. He concludes by speculating on its place in the politics of the twenty-first century.